Tschaikowsky on Music in America
Чайковский о музыке в Америке
Interview for the New York Herald (1891)
| Catalogue References |
TH 322 [omitted from ČW] |
| Date |
14 May 1891 in New York |
| Summary |
An interview with an unidentified reporter from the New York Herald
given during Tchaikovsky's American tour in 1891 in which he expressed
his views on American audiences and musical life, as well as the sacred
music of the Russian Orthodox Church. The composer also raised the possibility
of a future visit to the United States [1] |
| Language |
English |
| Interviewer |
Unidentified |
| First Publication |
New York Herald, New York, 17 May 1891 [N.S.] [2] |
TSCHAIKOWSKY ON MUSIC IN AMERICA. THE RUSSIAN
CONDUCTOR VASTLY PLEASED WITH OUR AUDIENCES AND MUSICIANS.
HOW HIS SCHERZO [3] WAS PLAYED. FOND OF THE GREEK CHURCH MUSIC, AND MAY BRING A CHOIR BACK WITH
HIM IN THE FALL
M. Tschaikowsky seems to be as fond of American audiences as they are of
him.
"They are so warm—so sympathetic," he said to me the other day, "so like
the Russian public, so quick to catch a point and so eager to show their appreciation
of the good things offered them" [4].
We were sitting in his little parlor at the Normandie [5], and between
his nervous puffs at his cigarette the Russian conductor waxed eloquent over
the great American public.
"When I say they are enthusiastic,"—he added, "I do not mean they applaud
anything and everything. Far from it. They are delicately discriminating and
slight the weak musical points quite as decidedly as they applaud the strong.
Their perceptions are fine and their appreciation honestly and frankly expressed."
Another cigarette.
A COMPLIMENT FOR NEW YORK
"Of course I can only speak of the New York audiences, as I know no
others. But after my return from Baltimore
and the South I can tell better about the public gatherings of your other cities [6]. Not even in
the music centres of Europe have I found such Musical sympathy as in New York.
"London audiences, you know, are
proverbially cold, and people will tell you to seek for all that is responsive
in listeners found in France, Germany and Italy. But St. Petersburg and New York are good enough for me."
Not so bad a compliment!
OUR ORCHESTRAS MADE OF GOOD STUFF
"And then your musicians," he continued. "They are thoroughly capable and
conscientious performers and would quite put to blush some of our players across
the water in the matter of sight reading.
"Here again I can only speak of one body—your New York Symphony Society—but I
sincerely trust that I may find equally good players in your other bands."
"And you were satisfied with the people to whose bands your orchestral works
were intrusted at the festival?" I inquired, as still another cigarette was
lighted. "Quite," came the answer between the puffs. "Quite. I must confess
to a genuine surprise to find at my first rehearsal that the men had so little
trouble with some of my music.
SURPRISED AT THEIR READING
"Now, my scherzo [7]
was by no means easy and I expected a good deal of hard work at its first trial.
Judge of my astonishment then to hear it played as correctly as at the public
concert [8].
"'Gentlemen,' I said, 'you have rehearsed this with Mr. Damrosch.' But they all
denied having seen the music before.
"As for the composition of the band, I admire the flutes and strings particularly.
The flutes are beautiful and sweet and your string orchestra is sonorous and
rich in quality."
"M. Tschaikowsky," I asked, suddenly changing the subject, "how much truth
is there in the rumor that you are to return in the fall with a choir of Greek
Church singers?" for I knew that he was an enthusiast upon this branch of music,
and had shown his partiality to sacred choral writing by the selection made
of his own works sung by the Oratorio Society last week [9].
MAY BRING BACK A RUSSIAN CHOIR
"There is a possibility that such an engagement may be made," he answered,
"and the idea was first started in this way:—
"When Mr. Carnegie was in Moscow
he was particularly pleased with the harmonies produced by the singers in the
Cathedral, and wished his friends in
New York might hear them [10]. Now that I am coming back in the autumn, it may
be that such a company may be brought back with me [11]. I shall certainly bring the best
if I bring any, and have them sing some of their own folk songs as well as their
church music.
"But our church music! How beautiful it is! And did you know that until recently
no one in Russia was permitted to write anything new for the Church, and that
nothing but the olden time music was allowed to be sung?" [12].
I did not know it but I kept my ignorance to myself and allowed my host to
continue.
THE OLD AND THE NEW
"Dimitri Bortniansky [13],
the Russian Palestrina, was the last of the old school, and long after his death,
in 1825, his influence remained—a stumbling block to progress in the music of
the Greek Church, and it was a long fight that finally opened the doors to the
new school of music, and to Davidoff [14], Degteroff [15], Beresovsky [16], Tour-Tchonihoff [17] and Wedel [18] belongs much
of the credit of the work.
"To-day these writers do nothing but compose for the Church.
"I had a little experience myself that will illustrate the high feeling about
the admittance of anything new within the sacred precincts of the church.
TSCHAIKOWSKY'S MASS BURNED
"I had written a mass [19]
and given it to my publisher, who was almost immediately served with an order
from court that the work must be destroyed, and, this order was speedily followed
by the actual seizure of the manuscript and its destruction by fire before my
publisher's very eyes .
"The music of the Greek Church of to-day, however, is beautiful beyond expression,
and I trust you may have pleasure of hearing it in all of its grandeur and beauty
in my home (Russia) some day," smiled my host.
His last cigarette was reduced to ashes.
"Some day," I answered, as I picked up my hat and bowed myself out.
Notes:
- In his diary entry for 2/14 May 1891, the nineteenth
day of his American tour (which lasted 25 days in all), Tchaikovsky wrote
about the events of that day which he spent in New York (he had no concert engagements
or rehearsals that day and in fact left for Baltimore that very night, the
next stop of his conducting tour). Amongst various other visits he recorded:
"There came a reporter from the Herald, a very agreeable person.".
See
Дневники П. И. Чайковского, 1873–1891 (1993), p. 284. Three days later,
now in Washington, where he
spent two days after his concert in Baltimore, he recorded in his
diary: "I read in the N[ew] Y[ork] Herald the article about me by the
nice reporter who visited me on the day of my departure [from New York], which of course again
included a photograph of me.". See diary entry for 5/17 May 1891 in:
Дневники П. И. Чайковского, 1873–1891 (1993), p. 288 [back]
- This interview is reprinted in: Elkhonon Yoffe, Tchaikovsky in America. The Composer's Visit in 1891 (1986), p.
139–142. It is also included in: Alexander Poznansky,
Tchaikovsky through Others' Eyes (1999), p. 197–199. The accompanying
notes here were prepared by Luis Sundkvist (unless indicated otherwise) [back]
- By "scherzo" the American reporter is referring to
the third movement of the Suite No.
3, which Tchaikovsky conducted (in full) at the second of his four concerts
in New York, on 25 April/7 May
1891 in the newly inaugurated Music Hall (now Carnegie Hall) [back]
- As the diary entry for 25 April/7 May 1891 shows,
Tchaikovsky had been terribly nervous before the concert which he conducted
at the Carnegie Hall on the afternoon of that day (which also happened to
be his 51st birthday), and at which he was due to present his Suite No. 3 to the American public.
In this diary entry Tchaikovsky records briefly that he had been "received
splendidly again" and that his concert had caused "a sensation". Two days
later, however, after his final concert in the Carnegie Hall at which he directed
a performance of the Piano Concerto
No. 1 (soloist Adele Aus der Ohe), he recorded the audience's enthusiastic
response in much greater detail in his diary. Here is the relevant excerpt
from this entry for 27 April/9 May: "My concerto, in an excellent interpretation
by Adele aus der Ohe went splendidly. The enthusiasm was such as I
have never managed to arouse even in Russia. They called me out endlessly,
shouting 'upwards' [sic] and waving their handkerchiefs—in short, it
was clear that I had truly pleased the Americans. But especially dear to me
was the enthusiasm of the orchestra." Quoted from: Alexander Poznansky,
Tchaikovsky. The Quest for the Inner Man (1993), p. 534. See also:
Дневники П. И. Чайковского, 1873–1891 (1993), p. 277 [back]
- During the first (and longest) part of his stay in New York—from 14/26 April to 2/14
May 1891 (with a brief visit to the Niagara Falls on 30 April/12
May)—Tchaikovsky stayed at the Normandie Hotel at Broadway and 38th Street.
See Alexander Poznansky,
Tchaikovsky. The Quest for the Inner Man (1993), p. 532 [back]
- On the night of the day that he gave this interview
(2/14 May) Tchaikovsky was due to take the train to Baltimore, where he was scheduled
to conduct a concert on 3/15 May 1891, featuring the Serenade for String Orchestra
and the Piano Concerto No. 1
(soloist Adele Aus der Ohe). The following day he set off for Washington, where he spent just
under two days but had no conducting engagements. The composer departed for Philadelphia in the morning
of 6/18 May 1891, conducting his Piano Concerto No. 1 there
on the afternoon of that very day (again with Aus der Ohe as the soloist)
before finally returning to New York
on 7/19 May. Thus, the most southern American city which he visited was Washington [back]
- i.e. Tchaikovsky's Suite No. 3—see Note 3 above [back]
- After the rehearsal on 24 April/6 May for the concert
the following day at which Tchaikovsky was due to present his Suite No. 3 to the American public,
the composer noted in his diary: "The rehearsal went very well. At the end
of the suite the musicians shouted something like 'hoch'". (Tchaikovsky uses
the German exclamation of approval 'hoch!', equivalent in English to "hurrah!"
or "three cheers for…"). See
Дневники П. И. Чайковского, 1873–1891 (1993), p. 274. This did not,
however, prevent Tchaikovsky from feeling very nervous just before the concert
on 25 April/6 May 1891, although, as he observed in his diary later that day,
he had successfully conducted the
Suite No. 3 on many occasions. The composer's fears turned out to be groundless,
since the concert was a resounding success [back]
- At Tchaikovsky's third concert in the Carnegie Hall,
on 26 April/8 May 1891, he had conducted the chorus members of the Oratorio
Society in performances of Our Father (Отче наш)—No.6 of the Nine Church Pieces (TH 78)—and
a choral arrangement of his (secular) song Legend—No. 5 of the Sixteen Songs for Children, Op.
54. In this interview the Russian Orthodox Church and its sacred music are,
somewhat misleadingly, referred to as "Greek" because Russia had indeed received
Christianity from Byzantium, that is the Eastern Roman Empire whose principal
language had by then become Greek. The Russian Orthodox Church, however, eventually
became autocephalous and ceased to fall under the jurisdiction of the Patriarch
of Constantinople [back]
- As several of his diary entries during his stay in New York indicate, Tchaikovsky
was very favourably impressed by the modest and kind character of Andrew Carnegie
(1835–1919), the Scottish-born American millionaire who had funded the Music
Hall which was later to bear his name, and for whose inauguration Tchaikovsky
had been invited to America by the conductor Walter Damrosch. Already
on the second day of his stay in America Tchaikovsky was introduced to Carnegie,
and his diary entry for that day (15/27 April 1891) includes the following:
"[Mr Carnegie], a wealthy old man who has a fortune of 30 million dollars
and looks like Ostrovskii,
I liked very much, above all because he adores Moscow, which he visited two
years ago." See
Дневники П. И. Чайковского, 1873–1891 (1993), p. 264. In the summer
of 1890 Carnegie had visited Russia together with his wife Louise, and although
he did indeed attend some choral concerts there, the main purpose of his trip
was to market his steel armour plates to the Imperial Russian Navy! See David
Nasaw, Andrew Carnegie (2007), p. 381–382. The Moscow cathedral referred to by
Tchaikovsky in the interview was very likely the Cathedral of the Dormition
(Успенский собор) where the choir of the Synod School directed by Tchaikovsky's
friend Stepan Smolenskii
regularly sang. This choir was considered to be one of the best in the world [back]
- Tchaikovsky had indeed received several offers for
a second American tour later that year or in 1892. For example, in his diary
on 26 April/8 May 1891 he recorded another meeting with Carnegie: "This little
arch-millionaire is awfully well-disposed towards me and keeps going on about
inviting me for next year." See
Дневники П. И. Чайковского, 1873–1891 (1993), p. 275–276. On 4 July
1891 [N.S.] Walter Damrosch sent the
composer a letter from Bayreuth
in which he said that everyone was keen to have him back in America for the
coming winter season, and if possible together with a Russian church choir
with which he could perform not just his own works but those of other Russian
composers, too. This letter is included in:
Чайковский и зарубежные музыканты (1970), p.90, and (in the original
German) p.208. These plans, however, did not come to fruition, and Tchaikovsky
visited America only once [back]
- Tchaikovsky describes his affection for the Orthodox
church and its liturgical music in letter 659 to Nadezhda von Meck, 23 November/5
December 1877: "I feel quite differently from you about the Church. For me
it has kept a great deal of its poetic appeal. I often go to mass; the liturgy
of Saint John Chrysostom is, I think, one of the greatest of artistic creations.
If one follows the service attentively, examining the meaning of every symbol,
it is impossible not to be spiritually moved in the presence of our Orthodox
services. I dearly love the night-service, too. To go on a Saturday to some
ancient little church, to stand in the half-darkness laden with the smoke
of the incense, meditating by oneself and searching for an answer to the eternal
questions: why, when, where, what for, to be aroused from reverie when
the choir begins to sing, 'Many passions contend with me from my youth up'
and to abandon oneself to the influence of the enchanting poetry of that psalm,
to steep oneself in silent bliss when the Royal Doors open and there rings
out, 'Praise the Lord in the heavens!'—Oh! I love it all tremendously,
it's one of my greatest delights." Quoted from: John Warrack,
Tchaikovsky (1973), p. 124–125. Just a few months later Tchaikovsky
would compose his own setting of the Liturgy of Saint John Chrysostom [back]
- Dmytro (Dmitrii) Bortnianskii (1751–1825), Ukrainian
composer, now most famous for his sacred choral works. In 1881, following
a commission from his publisher Petr Jurgenson, Tchaikovsky
edited and arranged for piano Bortnianskii's Complete Church Music, although
he eventually grew tired of this task, as he did not think very highly of
Bortnianskii's talent [back]
- Stepan Ivanovich Davydov (1777–1825), Russian composer
of sacred and secular music [back]
- Stepan Anikievich Degtiarev (1766–1813), Russian
composer, he wrote the first Russian oratorio Minin and Pozharskii, or
The Liberation of Moscow in 1811, as well as several sacred choral works
for unaccompanied voices [back]
- Maksym Sozontovich Berezovsky (c.1745–1777), Ukrainian
composer, author of several sacred choral works [back]
- Petr Ivanovich Turchaninov (1779–1856), Russian priest
and composer of sacred music, who was responsible for the first harmonizations
of the ancient chants of the Russian Orthodox Church [back]
- Artemy Luk'ianovich Vedel (1767–1808), Ukrainian
composer [back]
- See the work history for the Liturgy of Saint John Chrysostom,
for more details on the confiscation of the plates of this work, which Tchaikovsky's
publisher Petr Jurgenson
had produced early in 1879, and how the latter eventually won his lawsuit
against the director of the Imperial Chapel, which ever since the days of
Bortnianskii had claimed exclusive rights over all religious music that was
to be authorized for performance in Russian churches. In his biography of
the composer, Modest Tchaikovsky
also devotes some pages to this issue. See: Жизнь Петра Ильича Чайковского, том 2 (1997), p. 243–244 [back]
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